I am touched by the matter-of-fact nature of this man’s interview.
Washington Office on Latin America: https://www.wola.org/analysis/2017s-migration-statistics-tell-us-border-security/
I am a new mission co-worker, ordained by the Presbytery of Santa Fe and called by World Mission to serve with Iglesia Presbiteriana de Honduras (Presbyterian Church of Honduras) in theological education and leadership development. I plan to move to Honduras in January 2018.
I first became interested in Central America when I was 13 years old and my parents took me and my sister to visit my aunt, who was a mission co-worker in El Salvador during that country’s civil war. During this trip to El Salvador, I learned the refrain to a song that was part of a mass commissioned by the late Roman Catholic Archbishop Oscar Romero: “Vamos todos al banquete, a la mesa de la creación. Cada cual con su taburete tiene un puesto y una misión.” Translated, it is “Let’s all go to the banquet, to the table of creation. Each of us has a seat and a mission.” This song was filled with peace and hope for equality.
I had this song in mind as my family visited places such as El Mozote, the site of a massacre of peasants by the U.S.-supported Salvadoran military. Where was the place at the table for these men, women and children who were slain? I saw mansions surrounded by 20-foot walls with razor wire and broken glass at the top, practically next door to cardboard- and newspaper-insulated homes with dirt floors and mothers my age in hammocks with their babies. At my young age, this was the first time I recognized the depth of divides between rich and poor, and I saw the contrast between the lived reality of Salvadorans and the song that was so hopeful and idyllic. So often the hope we proclaim in Jesus Christ feels so far away from the world.
After I returned to the United States, I became a journalist, and I learned in part the power of narrative and stories. As a journalist I listened to stories with compassion, yes, and with a heart for the truth, but also with an agenda. Would the story sell in the paper? Was it “newsworthy”?
During my first year in seminary, a theology professor told my class, “People think of their lives as narratives. Religious people think of their lives as narratives connected to a larger narrative, with a bigger meaning.” Aha, I thought. Narrative is something I know about. The ministry I envisioned for myself started to become one of storytelling and narrative.
When I became a chaplain, I worked first with patients in a hospital burn unit, then with patients in hospice care. In both cases, my work was hard to describe in concrete terms. As a chaplain, I could not “do” much to help my patients. I sat with them, I listened to them, sometimes even as they could not speak or communicate for themselves. When I met patients for the first time, they often looked at me with suspicion. “What are you going to do for me?” was their question, or, “How are you going to try to ‘fix’ me or convert me or change me?” Hospital and hospice patients rarely need more people telling them what to do, giving advice, or judging their choices. Their bodies have become not their own, taken over by disease, and handed over to medical professionals for physical healing, so most patients are naturally reluctant to then hand over their spiritual and mental space to a strange chaplain standing in the doorway.
I had to learn to embody humility, conveying that I have no agenda but to support the patient’s agenda, to hear and value the patient’s narrative, and that I will wait to be invited in. Everyone has a place, a mission, even the patient, even the poor. A chaplain’s work is often one of empowerment, of narrative, and this work cannot be done with telling or advising. Most often it can be done only by listening, and accompanying.
As I look forward to moving to Honduras, I have this image of a banquet on my mind. I am an educated, relatively wealthy Anglo North American, and I am conscious of the legacy my people have in Central America. Over the past 150 years, Honduras has been rather used by the United States for the United States’ own agenda of extractive colonialism, neo-liberal capitalism and military strategy. Like a chaplain arriving in the door of a hospital room, I will be carrying all the baggage of my people’s narrative into my relationship with the people I am meeting for the first time.
Nevertheless, the Presbyterian Church of Honduras has requested the presence, the partnership, the accompaniment, of the Presbyterian Church-USA. The leaders of the Honduran church are hungry for education and empowerment that has until recently been unavailable. I want to do what I can to change the narrative of U.S. activities in Honduras from one of colonization to one of table. I go to Honduras to join the church at the banquet, where neither I nor the U.S. church is at the head. I go to sit alongside the Honduran church leaders, to break bread with them, to feast with them, to live into the hope of justice and good, and to proclaim, “each of us has a seat, a place, a mission.”
I welcome your partnership in this mission. Please pray for me, correspond with me, visit me, and give financially. (You can do that here.) Your prayers, presence, and gifts encourage me and bring me joy and hope, and enrich our relationship with the Presbyterian Church of Honduras. Thank you for your interest and attention. Vamos todos!
I didn’t know at the time that “slum tourism” was what I was doing, but my first experience of this phenomenon was in 1993, at age 13, visiting various kinds of neighborhoods around San Miguel, El Salvador, with my uncle, who is Salvadoran. He wanted to impress upon me and my younger sister the vast disparities in lifestyles experienced by rich and poor in that country; we were very sheltered, relatively wealthy white kids. Our experience in El Salvador was life changing, and one of the reasons that I am an avid traveler, unafraid of going almost anywhere or meeting anyone, a former journalist, a seminarian, and a border dweller.
Some question the very premise of slum tourism, calling out the ethics of privileged people paying to witness others’ misfortune and suffering. Experts, however, point out that slum tourism, for better or worse, is almost certainly here to stay. And that isn’t necessarily a bad thing.